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HASAN(R.A) AND HUSAIN(R.A)


Hadith #8

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying to Hasan: O Allah, behold, I love him. Thou too love him and love one who loves him.

Reference

Book 031, Number 5951:Sahih Muslim



Hadith #9

Abu Huraira reported: I went along with Allalh's Messenger (may peace be upon him) at a time during the day but he did not talk to me and I did not talk to him until he reached Bazar of Banfi Qainuqal. He came back to the tent of Fatima and said: Is the little chap (meaning Hasan) there? We were under the impression that his mother had detained him in order to bathe him and dress him and garland him with a sweet garland. Not much time had passed that he (Hasan) came running until both of them embraced each other, thereupon Allah's Messenger (may peace be upon him) said: O Allah, I love him; love him Thou and love one who loves him (Hasan).

Reference

Book 031, Number 5952:Sahih Muslim           



Hadith #10

Al-Bara' b. Azib reported: I saw Hasan b. 'Ali upon the shoulders of Allah's Apostle (may peace be upon him) and he was saying: O Allah, I love him, and love him Thou.  

Reference

Book 031, Number 5953:Sahih Muslim

 

Hasan (RA) and Husain (RA) are the leaders of Paradise.


Hadith #11

عن حذيفة رضي الله عنه، قال: قال رسول الله صلى الله عليه وسلم: إن هذا ملك لم ينزل الأرض قط قبل هذه الليلة استأذن ربه أن يسلم عليّ و يبشّرني بأن فاطمة سيدة نساء أهل الجنة، وأن الحسن والحسين سيدا شباب أهل الجنة


Hudhaifah (RA) narrates that the Holy Prophet (SAW) said, “There is an angel who before tonight had never come down to earth, asked permission from his Lord to offer slam (salutations) to me and to deliver the good news to me that Fatimah (سلام اللہ علیھا) is the leader of all women of Paradise and Hasan (RA) and Husain (RA) are the leaders of all the youngsters in Paradise.”

References

►Tirmidhi, al-Jami-us-sahih (5:660#3781)

►Nasai, as-Sunan-ul-kubra (5:80,95#8298,8365)

►Nasai, Fadhail-us-sahabah (p.58,72#193,260)

►Ahmad bin Hambal, al-Musnad (5:391)

►Ahmad bin Hambal, Fadail-us-sahabah (2:788#1406)

►Ibn Abi Shaybah, al-Musannaf (6:388#32271)

►Hakim, al-Mustadrak (3:164#4721,4722)

►Tabarani, al-Mujam-ul-kabir (22:402#1005)

►Bayhaqi, al-Itiqad (p.328)

►Muhibb Tabari, Dhakhair-ul-uqba fi-manaqib dhaw-il-qurba (p.224)




HAZARTH Ali (Karam Allaho Wajaho)


Believers love Hadrat Ali and hypocrites nurse grudge against him

Hadith #12

Zirr reported: 'Ali observed: By Him Who split up the seed and created something living, the Apostle (may peace and blessings be upon him) gave me a promise that No one but a believer would love me, and none but a hypocrite would nurse grudge against me.

Reference 

Book 001, Number 0141: (Sahih Muslim)

 

The Analogy between Aaron and Moses (Peace be upon them both)

Hadith #13

Sa'd reported Allah's Apostle (may peace be upon him) as saying to 'Ali: Aren't you satisfied with being unto me what Aaron was unto Moses?

Reference  

Book 031, Number 5916: (Sahih Muslim)


For whosoever is Prophet (saw) Mawla, Ali is Mawla

Hadith #14

Sayyidna Abu Sarihah (Radhi Allah) or Zayd ibn Arqam (Shu’bah is uncertain about it) said that Prophet (salallaho alaihi wasalam) said: He for whom I am Mawla (friend, beloved, helper), Ali is Mawla

Reference

[Sunnan al Tirimdhi Hadith No. 3733] – Imam Abu Isa Tirimdhi (rah) said: This Hadith is Hasan Gharib


Hadith #15

Sayyidna Hubshi ibn Junadah (RA) reported that Allah’s Messenger said: Ali is from me and I am from Ali

Reference 

[Sunnan Ibn Majah Hadith No. 119] – Imam Tirimdhi also narrated it and declared it Hassan Sahih.


Hadith #16

عن البراء بن عازب رضي الله عنه، قال: أقبلنا مع رسول الله صلى الله عليه وآله وسلم في حجته التي حج، فنزل في بعض الطريق، فأمر الصلاة جامعة، فأخذ بيد علي رضي الله عنه، فقال: ألست أولى بالمؤمنين من أنفسهم؟ قالوا: بلى. قال: ألست أولى بكل مؤمن من نفسه؟ قالوا: بلى. قال: فهذا ولي من أنا مولاه، اللهم! وال من والاه، اللهم! عاد من عاداه

Translation:“Barā’ bin ‘Āzib (RA) narrates: We performed hajj with Allāh’s Messenger (SAW). On the way he stayed at a place and commanded us (to establish) the prayer in congregation. After this, he held ‘Alī’s hand, and said: Am I not nearer than the lives of the believers? They replied: Why not! He said: Am I not nearer than the life of every believer? They replied: Why not! He said: One who has me as his master has this (‘Alī) as his guardian. O Allāh! Befriend the one who befriends him and be the enemy of one who is his enemy.”

References:

► Ibn Mājah narrated this sound hadīth (tradition) in preface (al-muqaddimah) to his Sunan (1:88 # 116)

►Ibn Kathīr, al-Bidāyah wan-nihāyah (4:168)

►Ibn ‘Asākir, Tārīkh Dimashq al-kabīr (45:167, 168)

►Ibn ‘Abī ‘Āsim briefly mentioned in as-Sunnah (p.603 # 1362).

 

Hadith #17

Most of the hadīth-scholars have described the tradition given below in the mode of revelation of the verse:

إنَّمَا وَلِيُّكُمُ اللهُ وَرَسُوْلُه وَالَّذِيْنَ آمَنُوا الَّذِيْنَ يُقِيْمُوْنَ الصَّلاةَ وَيُؤْتُوْنَ الزَّكَاةَ وَهُمْ رَاكِعُوْنَ


[Quran, al-Mā’idah 5:55]

(Surely your (helping) friend is Allāh and His Messenger and (along with them) are the believers who establish prayers, pay zakāh and bow down (in humility before Allāh (SWT))

عن عمار بن ياسر رضي الله عنه، يقول: وقف على علي بن أبي طالب رضي الله عنه سائل وهو راكع في تطوع، فنزع خاتمه فأعطاه السائل، فأتى رسول الله صلى الله عليه وآله وسلم، فأعلمه ذالك، فنزلت على النبي صلى الله عليه وآله وسلم هذه الآية: {إنَّمَا وَلِيُّكُمُ اللهُ وَرَسُوْله وَالَّذِيْنَ آمَنُوا الَّذِيْنَ يُقِيْمُوْنَ الصَّلاةَ وَيُؤْتُوْنَ الزَّكَاةَ وَهُمْ رَاكِعُوْنَ} فقرأها رسول الله صلى الله عليه وآله وسلم، ثم قال: من كنت مولاه فعلي مولاه، اللهم! وال من والاه، وعاد من عاداه


“It is narrated by ‘Ammār bin Yāsir (RA) that a beggar came up to ‘Alī (RA) and stood beside him. He was kneeling in prayer. He (the beggar) pulled out his ring and he gave the ring to the beggar. Then ‘Alī (RA) called on the Prophet (SAW) and told him the news.At this occasion, this verse was revealed to him: (Surely your (helping) friend is Allāh and His Messenger and (along with them) are the believers who establish prayers, pay zakāh and bow down (in humility before Allāh (SWT)). Allāh’s Messenger (SAW) read out the verse and said: One who has me as his master has ‘Alī as his master. O Allāh! Be his friend who befriends him (‘Alī) and be his enemy who is his enemy.”

References:

►Tabarānī related it in al-Mu‘jam-ul-awsat (7:129, 130 # 6228), al-Mu‘jam-ul-kabīr (4:174 # 4053; 5:195, 203, 204 # 5068, 5069, 5092, 5097), and in al-Mu‘jam-us-saghīr (1:65)

►Ahmad bin Hambal narrated it in al-Musnad (1:119; 4:372)

►Hākim, al-Mustadrak (3:119, 371 # 4576, 5594)

 

Hadith #18


عن البراء بن عازب رضي الله عنه، قال: كنا مع رسول الله صلى الله عليه وآله وسلم في سفر، فنزلنا بغدير خم، فنودي فينا: الصلاة جامعة، وكسح لرسول الله صلى الله عليه وآله وسلم تحت شجرتين، فصلى الظهر وأخذ بيد علي رضي الله عنه، فقال: ألستم تعلمون أنى أولى بالمؤمنين من أنفسهم؟ قالوا: بلى. قال: ألستم تعلمون أنى أولى بكل مؤمن من نفسه؟ قالوا: بلى. قال: فأخذ بيد علي رضي الله عنه، فقال: من كنت مولاه فعلي مولاه، اللهم! وال من والاه، وعاد من عاداه. قال: فلقيه عمر رضي الله عنه بعد ذلك، فقال له: هنيئا يا ابن أبي طالب! أصبحت وأمسيت مولى كل مؤمن ومؤمنة

Translation:“It is narrated by Barā’ bin ‘Āzib (RA): We were on a journey with Allāh’s Messenger (SAW). (On the way) we stayed at Ghadīr Khum. There it was announced that the prayer was about to be offered. The space under two trees was cleaned for Allāh’s Messenger (SAW). Then he offered the zuhr (noon) prayer, and, holding ‘Alī’s hand, he said: Don’t you know that I am even nearer than the lives of the believers? They said: Why not! He said: Don’t you know that I am even nearer than the life of every believer? They said: Why not! The narrator says that he said while holding ‘Alī’s hand: One who has me as his master has ‘Alī as his master. O Allāh! Befriend the one who befriends him (‘Alī) and be the enemy of one who is his enemy. The narrator says that after this ‘Umar (bin al-Khattāb (RA)) met ‘Alī (RA) and said to him: O Ibn Abī Tālib! Congratulations, you have become the master of every male and female believer, morning and evening (for ever).”

References

►Ahmad bin Hambal related it from Barā’ bin ‘Āzib through two different chains of transmission in al-Musnad (4:281)

►Ibn Abī Shaybah, al-Musannaf (12:78 # 12167)

►Ibn Kathīr in al-Bidāyah wan-nihāyah (4:169; 5:464)

►Ibn ‘Asākir, Tārīkh Dimashq al-kabīr (5:167, 168)

► Ibn Athīr, Asad-ul-ghābah (4:103)

► Dhahabī has said in Siyar a‘lām-in-nubalā’ (2:623, 624)